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Ongoing thoughts

21/9/2019

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Good to chat last night. I realized after the conversation that I felt sad about the state of the church in NZ. But when I thought about it, I wasn't really sad about motion 29 and it's associated changes. I'm sad about the lack of many good examples of effective mission and healthy growing churches. I really hope this becomes the focus of the Affirm Christian Community - a network of churches committing to being more effective in mission for the full biblical gospel, and willing to take risks. Imagine if the affirm Christian community became known as the church planting wing of Anglicanism in NZ. Like, the Christian Community, I think, has to push against the voices inside it which want to make the focus (in word, or in deed) to be preserving doctrine. Having good doctrine is a necessary pre-requisite of the mission, but it is not the mission. Many churches with correct doctrine have died. I think y'all should be saying, with one accord: 'we have an opportunity and authorization to come together and get serious about getting effective in the mission. Let's take that opportunity and see what God will do.

Peter Williamson
Chaplain at Harvard University
InterVarsity’s Harvard Team Leader for Post-grad Student Ministry
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Why I voted against the Motion 29 recommendations, and why I’m still not leaving!

21/11/2018

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By The Revd Dr Andrew Burgess, Bishopdale College, Nelson

I am not a Bishop, or a Vicar General, nor an Archdeacon. I’m not even a member of Standing Committee. I’m just ‘Burge’ … but I want to offer my thoughts as someone who ‘represented’ Nelson Diocese at the General Synod.
The General Synod or Te Hinota Whanui of the Anglican Church in these islands voted to adopt the recommendations of what we have been calling Motion 29 report. (The actual motion at the 2018 meeting we just had was Motion 7, just to confuse things, but it adopted the Motion 29 recommendations, with some minor changes.)
I don’t want to try and go into detail on the report – for many people reading this the key issue is straight-forward, and that is the acceptance of blessings for same-sex couples in a civil union or marriage. The church, as a whole, agreed to allow Bishops to choose to have some sort of service or part of a service written, and for those Bishops to allow an ordained Anglican minister to use that material for a blessing of a civil union or civil marriage, regardless of the gender of the couple, and so on.

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Time for Love - A Response

19/5/2018

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by Bryden Black, Easter 2018

First impressions of this documentary (that is what it calls itself) are that it is first rate, well produced, and with a suitably beguiling sound track (music by Ludovico Einaudi, by any chance). As far as the medium of ‘talking heads’ go, it seeks to present a biblical case for at least same-sex blessings and ideally for same-sex marriage. Its avowed audience furthermore are those who seek themselves to acknowledge a high view of biblical authority. Does it achieve its goals? Apart from dispelling the usual miscues sometimes/often paraded in these discussions (e.g. the story of Sodom and Gomorrah, Gen 19), frankly, in my opinion, no; it fails. Not only did we not actually hear new ground being broken here, the old arguments assembled via an array of interviewees continue finally not to convince. And it fails to convince for a number of reasons, some specifically and others cumulatively. We shall take some specific reasons first.

The full article can be downloaded here.

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AFFIRM Report on General Synod 2018

11/5/2018

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  1. A team of up to 10 people met twice a day in New Plymouth to pray for the General Synod. Thank you to those of you who could not be present but prayed in support also.
  2. Despite the Conservative / Orthodox voice speaking and voting against motion 29, the motion was passed by a majority at the General Synod on the 9th May 2018.
  3. Bishops may, when asked, agree to clergy blessing same gender couples who have had civil union or civil marriage services.
  4. The question of ordination was left deliberately vague and some Bishops will take that to mean that they can ordain someone in a same sex relationship who has been through a blessing service.
  5. Despite this AFFIRM will remain as part of this Church and continue to bring our voice to any future debates.
  6. The AFFIRM submission for new Christian Communities to be established has been accepted 
  7. Most importantly any Parish that joins the Community will be assured that future clergy appointments to that Parish MUST have the same theology as the Parish when it joined the Christian Community.
  8. A Constitution for the Christian Communities, already in draft form, is being completed.
  9. The motion from Auckland to review Christian Marriage was defeated.
  10. We will be sending more detailed information on 6 and 7 above shortly outlining where we go from here.
  11. We will be calling meetings of the various AFFIRM groups around the country in the next few weeks to share in detail what AFFIRM will be doing.
  12. In the meantime, if you have any comments or questions please feel free to contact Paul Williamson, Lorraine or Pete Lloyd.
  13. It is of the utmost importance that we now turn our focus to how to reach this Nation for Christ and the Church. We know that this is at the top of the agenda for all of us. AFFIRM will now be able to focus on this and the Christian Community network will provide a strong new platform to unite and resource parishes in this mission.
The AFFIRM Team
11 May 2018
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Bryden Black responds to the Interim Report oF the Working Group

30/8/2017

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Picture
Response to the Interim Report of the Working Group I’m not certain whether this “accommodation” is “beautiful” or not. It is certainly an accommodation. That is to say, it is an organizational, and therefore political, solution to a perceived human problem. And as such, it might indeed have much to commend it (e.g. Orders of Consecrated Life; Respectful Climate). Whether it is also an appropriate and due Church solution - that is something else again, entirely.


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Submission to the Working Group Appointed by the Primates

14/11/2016

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AFFIRM recognizes that there is a strong desire for change to allow people in life long committed Gay relationships to be ordained. While we cannot agree with this we would encourage those who seek this change to set up their own structure including being able to retain their buildings. Our concern is not to block the revisionist approach. Justice demands that no one be forced to act against their conscience. This cuts both ways. Hence our desire to see that those who seek change are given the freedom to do so without forcing others to comply.
AFFIRM held a number of meetings about possible structures culminating in a meeting in Christchurch where all of the comments and findings were presented and then preferences agreed upon. The clear preferences for all the meetings is that we would stay as we are and not go ahead with the recommendations of the "A Way Forward" report. If however this does not happen the following are our offers to the new Commission. 

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